The subject of this lecture is play from the point of view of psychology. Play is examined as a process which, in terms of behavior, represents a conditional modeling of real-life situations. Play has characteristics such as coupling weight and perimeter, and has a modeling aspect, an important side of which, in life situations, is reflection. Play also presupposes the internalization of rules.
Culture, cognition, understanding, communication, psychology, and the meanings of existence were always at the center of A.A. Brudny's attention. His works occupied, and still occupy, a leading position in understanding the place and possibilities of humankind in the world. This essay, based on Brudny's ideas, examines one of the most pressing problems — culture and the existence of humanity in this world.
The psychology of Kyrgyzstan is best characterized by the well-known aphorism of Ebbinghaus: psychology has a long past but a short history. The folklore and epics of the Kyrgyz people, existing for more than 1,000 years, contain many statements regarding the characterological features of personality, gender and psychological differences, the influence of language on behavior, and so on, but these ideas are not systematized to any significant degree. They attract the attention of language researchers
Consciousness is the existence of our "I," and it is expressed through relation. In other words, consciousness finds expression in the relation of the individual self to that which is, may be, or could have been. It is often claimed that consciousness is a "reflection" of the surrounding world, but consciousness cannot be reduced to reflection at all; rather, consciousness is an illumination of the external world, while thinking is an immersion into the internal and external world.
Magic is studied from a wide variety of perspectives — ethnographic, psychological, and historical-cultural. The author examines magic as a phenomenon of human existence, finding expression in both individual and mass consciousness.
When people speak of the struggle for nature conservation, this is, of course, primarily from a psychological point of view, about — or should be about, if we grasp the essence of the matter — not so much the relationship of humans to nature as the relationship of people to one another. This is something we ourselves do not always realize.
What is the struggle for nature conservation? Some kind of state action? Or is it the activity of some organized group of people? Or something else entirely? We will speak about this third possibility — what it could be, if we were to set ourselves the hypothetical task of achieving this goal. Organizationally: people would gather, they would organize a certain society (such a society does, generally speaking, exist, but we know very well that the mere existence of this society by no means guarantees the conservation of nature, and moreover, this society, at least in part, does not deal with this issue at all). If the struggle for nature conservation is strictly a state action, perhaps not a one-time event but an ongoing one, then it is organized by a body of civil servants — and you, too, are not one of them (in this capacity).
The publication “Communication and Self-Knowledge: A Guide to Psychological Safety” is a compilation of materials from the works of A.A. Brudny, aimed at understanding the psychological patterns of human life and building a psychologically safe environment
The IPBES assessment (Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services) is a critical assessment of the state of knowledge on biodiversity and ecosystem services, based on existing peer-reviewed scientific literature and other knowledge systems.
The Third National Report includes an analysis of activities carried out since the preparation of the Kyrgyz Republic's Biodiversity Conservation Strategy and Action Plan.
At first glance, the title of the article may seem odd. Climate change is a natural process — what does gender have to do with it? Even if climate change is a consequence of human activity. But that is exactly the point. Human activity is not the behavior of a logical machine.
The Kyrgyz Republic is a mountainous Central Asian country located within two mountain systems — the Tian Shan (larger, northeastern part) and the Pamir-Alay (southwestern part).
Thanks to the mountain ranges that shield the reserve's territory from the winter intrusion of cold air masses from the northwest and east, a climate with relatively mild, snowy winters and warm, humid summers has formed here. B. P. Alisov and I. S. Lupinovich (1949)
